What exactly is death ? Is it even real? What does death feels like? 1

 What is death?

What is Death? Death is like this: once you sew a shirt, you'll say that the shirt is made or born. Death is inevitable to whatever is born. The Soul is free from bond the of birth and death. It is immortal; it has no death. Anything that's born has got to die, and since there's death, there'll even be birth. So death is connected to birth. Wherever there is birth there is death. Death won't Occur without your Signature The law of nature is such nobody are often removed from here. Without the endorsement of the dying person he can't be removed from here. Does anyone endorse such a thing? You may have heard a person say " God please end up this pain , misery and suffering ". they assert this because they're suffering and by saying this, they're making a signature for his or her death. What is Death - From the view of the Enlightened Lord what's God’s vision about death? In God’s vision, no one ever dies. This is due to this right vision (Gnan) Who is Born, Who Dies? The Soul doesn't take birth nor does it die. The Soul is a permanent entity. It is the ego that is born and it is the ego that dies. In reality the Soul doesn't die in the least . Death in Samadhi – I Am Pure Soul You can tell death, ‘Come whenever you want to, early or late, but come as samadhi death.’ Samadhi death means that at the time  he is about to die he remembers nothing but his Soul.  The component of the mind that has knowledge and vision is concentrated on nothing but his Pure Soul. His mind, his chit, his intellect, and his ego are completely still. This is eternal bliss. Even problems created by external forces on his body (upaadhi) haven't any effect on him.

Source : www.mirror.co.uk

SummaryThis second chapter has discussed what and when death is, conceptualising biological and social death both as a state and a process. The understanding of biological death as a process complicates what and when we understand death to be.Death has been theorised two ways, as two forms change and personal identity. While the 2 sorts of death are certainly related, social death isn't necessarily co-terminus with biological death. Narrative identity can both be existentially configured in advance of the physical event and/or narratively refigured by others who survive the deceased. Most importantly, social death has a normative valence that physical death as an intrinsic biological event does not.

The remainder of this article first explores the recurrent problems involved in seeking a biological definition of death. It then examines the implications of these problems in relation to human death. In this context, the article raises two major points: death of the brain is the necessary and sufficient condition for death of the individual; and the physiological core of brain death is that the death of the brain stem. Finally, the article surveys notions about the meaning of human death that have prevailed throughout history in a wide variety of cultural contexts. By so doing, it attempts to show that brain-stem death, far from being a radically new idea, turns out to have always provided both an ultimate mechanism of death and a satisfactory anatomical basis for a wide range of philosophical concepts relating to death.